Evangelization and Spiritual Warfare Strategies


Based on the fact that the demonic Powers and Principalities accantoned in an inhabited region never operate independently of the people who live there, that it is the facts of their inhabitants who summon them, concert with them and cause them to settle in their region, the only way to distort the power of the spiritual forces of the place is to invalidate the works of those who gave them the right to settle on the site.

This may surprise many, and more than a few might object to the approach of this topic. However, it is necessary and convenient to point out here that spiritual warfare is a protocol of action and not loose “steps” of independent actions, which leads us to understand why the forces of darkness cannot be evicted from a place by the simple fact of reprimanding them.

In the concepts of traditional spiritual warfare it has been stated, for example, that Satan will be subject to one who rebukes him only because he is darkness and the one who rebukes him is light; which is not what the Word teaches; while it is true that we have authority to tread on serpents and scorpions,[1] and by the Spirit to cast out demons,[2] authority is conditioned on the ability of each one to live in subjection to the Spirit, which already demonstrates the value of spiritual warfare protocols;

and having in a readiness to revenge all disobedience, when your obedience is fulfilled. 2nd. Corinthians 10:6

The doctrine of Jesus emphasizes that not everyone who says to me, Lord, Lord, will enter the kingdom of heaven;[3] which in matters of spiritual warfare means that the spiritual authority to cast out demons is conditioned, that is, it depends on the absence of “disobedience” in the man of faith who can give “right” to the enemy to question his authority. Not only is it a matter of rebuking, it is necessary that he who exercises the authority of faith in Jesus fulfills minimum conditions to ensure that his authority will strike a blunt blow to the darkness.

In spiritual matters there is what is known as a “legal right” which consists of the “permission” that Satan acquires to operate in a person, or in a place, because of the opportunity that the person, or the place, gave him to do so. Spiritual warfare consists of “distorting” the authority of the opponent, that is, canceling the “legal right” of the enemy in order to be able to rebuke and subject all his activity; it is the doctrine that Jesus established in his teachings and is described in all the gospels,

21 When a strong man armed keepeth his palace, his goods are in peace: 22 but when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. Luke 11:21-22

The teaching is clear, spiritual warfare consists in “distorting” the force of the enemy; in the context of this text it is discovered that the teaching was established in direct relation to spiritual warfare,

But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. Verse. 20

This is what spiritual warfare with wisdom is all about. It is not only a question of “rebuking” because as we have noticed, the spiritual forces stationed in one place have the “right” to be in the place; the operation of the man of Revelation consists in “distorting” the authority of the opposite. So, to properly introduce ourselves into this study, the first thing we will do is to establish the proper Scriptural foundation.

In the first chapter of the epistle to the Romans, the apostle Paul states that the operation and establishment of demonic forces within a region comes as a consequence of the “insistence” of its inhabitants by the practice of one, or several, abominable actions before the eyes of the Lord. Within the same chapter the apostle refers to three types of actions that grant “right” to the forces of darkness to remain in the area.

In the first reference, the apostle discusses the spiritual weight of ungodliness and unrighteousness actions. Demons establish their “culture” because of the observance of all ungodliness and unrighteousness of men, who hold the truth in unrighteousness (verse. 18). Acts of ungodliness and unrighteousness consist in the decision of a person, or of an entire community, to ignore God in their daily life, and not to want to walk according to the biblical principles of Justice, Judgment and Equity,

19 because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Romans 1:19-21

Acts of ungodliness and unrighteousness are the foundation of the philosophical, atheistic and pragmatic communities that see in their philosophical and scientific approaches the only life resource they need to build their societies. In the teaching that the apostle shares with the faith community in Rome, he emphasizes that every act of ungodliness and unrighteousness develops a darkening of the heart of the person, and over time their actions mutate into actions aimed at building idolatrous concepts,

22 Professing themselves to be wise, they became fools, 23 and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Romans 1:22-23

In another of his epistles, the apostle Paul clearly points out that demons operate behind every idolatrous action and conceptualization,

19 What say I then? that the idol is anything, or that which is offered in sacrifice to idols is anything? 20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. 1st. Corinthians 10:19-20

In this regard, we should emphasize that all idolatrous conceptualization not only consists of religious adoration of icons, but also includes a fascination with anime animation, avatars, symbols, symbolic logos, and any conventional representation of underground communication.

In the second reference, the apostle discusses about the actions of men who change the truth of God into a lie, it is understood, the actions that persist in emphasizing more the created things than the Creator. The actions that change the truth of God are actions that glorify the body of the person; they are the ungodly actions directed to develop “cult” to the human body: beauty, fashion, clothing, food, bodybuilding, etc..,

24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25 who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed forever. Amen. Romans 1:24-25

The Principals and Powers that operate on this type of actions have as characteristic that they promote that the inhabitants of the zone look for “distort” their gender; this is how we have the following movements: transgender activities, transvestites, effeminate, homosexualism, bisexualism, lesbianism, metrosexual, etc., all of them with a marked emphasis by the “cult” to the corporal thing of the human body.

26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. Romans 1:26-27

In the third reference, the apostle discusses the atheistic actions developed on the basis of not having God in their knowledge; these are actions that persist in discarding God in all their knowledge, and even take Him out of all their emblematic spaces,

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Romans 1:28

The actions of not having God in their knowledge develop in the inhabitants of a place that their conduct and physical appearance adopt demonic “personalization”,

29 being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32 who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. Romans 1:29-32

The forces of darkness seated in a place cannot be expelled by the simple fact that they are darkness and that they operate in evil, they do not respond nor react to the “rebuke”; they have the right that the actions of their dwellers have given them.

In the book of the prophet Isaiah we also find a case where the spiritual weight of the ungodly actions of the inhabitants of a place is shown. It is the actions of the inhabitants who authorize the demonic forces to settle within their region.

15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:… 18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. Isaiah 28:15-18

Another example is also the words of Balaam at the insistence of Balak to curse the people of Israel, in them it is discovered the spiritual principle that we have been establishing: for the forces of darkness to operate among men, it is necessary that they authorize him with their deeds to do so. In the case of Balaam it is discovered that he cannot operate against them not so much because God forbids him, but because the people do not have actions that authorize him to do so. Let us review Balaam’s words:

How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied? Numbers 23:8

Let us understand Balaam’s answer: the forces of darkness need the “acts” of men who authorize them to act, and to settle in the place. This is confirmed in the same account in the book of Numbers, a little later in the account:

21 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the Lord his God is with him, and the shout of a king is among them. 22 God brought them out of Egypt; he hath as it were the strength of an unicorn. 23 Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought! Numbers 23:21-23

Balaam could do nothing against Israel because Israel’s “actions” —Surely there is no enchantment against Jacob, neither is there any divination against Israel— did not allow the forces of darkness to operate against the people. So, understanding that the only way for the forces of darkness to operate within the people -and by extension within any community- was to make their own actions incur in perversity, Balaam advised Balak to cause the people of Israel to engage in an activity whose actions evoked ungodliness and fell into prevarication; this was achieved by summoning them to a regional festival where the “daughters of Moab” participated,

Behold, (daughters of Moab) these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord. Numbers 31:16 Note: The parenthesis is our for illustration purposes.

The counsel of Balaam did its work, and the people of Israel were defiled, and twenty-four thousand men of the whole population perished because of it.[4]

So, in conclusion to this first part, in order to distort the power of the Principalities and Powers stationed in one place, it is imperative that we first distort the “legal right” that the inhabitants of the area gave them to act among themselves; the purpose is to remove from them the bastion behind which they have hidden, and from where they have operated by establishing their power. How is this achieved?

This is accomplished by bringing to light the perverse works that the inhabitants of the place are practicing, or practiced, depending on whether the Principalities and Powers were established recently or from ancient times. In Demetrius’ testimony concerning the power of Diana of the Ephesians, this point is clearly observed;

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: Acts 19:26

Paul brought to light the actions and works of idolatry of Greek mythology that the inhabitants of the place had practiced for years. Demetrius’ testimony contains the words that Paul used to bring to light the actions of its inhabitants: they are not gods that are made with hands. Demetrius’ own words also show how his power collapsed in every region where he was worshipped,

so that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. Acts 19:27

And with this denunciation, all those who were linked to such a practice were disrupted, so much so that the writer of the Acts of the Apostles records in his narrative that many turned away from the worship of Diana and renounced all forms of idolatry,

18 And many that believed came, and confessed, and shewed their deeds. 19 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. Acts 19:18-19

Is this all human inventiveness? No, it is not a theological inventive, it is the Revelation in the Word of the protocol of spiritual warfare to distort the power of the Principalities and Powers stationed in one place. The biblical basis that authorizes us to operate in this way is contained in the doctrine of Jesus.

For nothing is secret, that shall not be made manifest; neither anything hid, that shall not be known and come abroad. Luke 8:17

The power to tread on serpents and scorpions resides in the capacity to act by Revelation bringing to light all things that have been hidden. In the gospel of John we find in the doctrine of Jesus, that the strength of darkness lies in its willingness to keep hidden the evil works of all who sponsor them,

For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. John 3:20

Due to the type of confrontation with Principalities and Powers to which the apostle was exposed in the different regions he visited, are his epistles the ones that contain more Revelation on how to “discover” what is hidden in the cultures of the places. In his Epistle to the Ephesians he lays the foundation of operation,

11 And have no fellowship with the unfruitful works of darkness, but rather reprove them13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. Ephesians 5:11-13

“Reprove” means to expose them to public knowledge. The Jubilee Bible 2000 (JBS), the New International Version (NVI) and New American Bible (Revised Edition) (NABRE) translates it as “expose”. So it is clear, the process of expelling the forces of the satanic Principalities and Powers located in a place consists of “bringing to light” the unsuccessful works that the inhabitants of the place are developing as part of the establishment of the forces of darkness in the place. This is accomplished by spiritually denouncing them from the most emblematic place in the region. We have the basic example in the case of Moses raising his arms while Joshua fought against Amalek,

9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: tomorrow I will stand on the top of the hill with the rod of God in mine hand. 10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. 11 And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. Exodus 17:9-11

Principalities and Powers are extremely strong demonic forces; however, they lose strength when they are brought to light and denounced.

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. Proverbs 28:13

Covering up evil, dissipating it and/or simply repressing it, represents the path of illness and physical-spiritual deterioration,

When I kept silence, my bones waxed old through my roaring all the day long. Psalm 32:3

In his same epistle to the Ephesians, the apostle instructs that “to bring to light” the occult, and to denounce it, does not mean that it should be denounced to the public light by means of a press release, or similar; it means that the man and woman of Revelation “denounce” before the Principalities and Powers of the place the perverse work they have carried out in the place,

to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, Ephesians 3:10

The purpose is to “reproach” them for all the perverse labor they have raised against the knowledge of the Most High,

3 For though we walk in the flesh, we do not war after the flesh: 4 (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds) 5 casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; 2nd. Corinthians 10:3-5

The exercise of idolatry, the practice of sorcery, witchcraft, divination and all rituals of invocation of the dead, among the strongest, not to mention the Tarot, palmistry, reading of the hand, divination in all its forms, without setting aside, the most popular, the practice of ominous, are perverse facts that promote settlements of principalities and satanic powers in the regions that exercise such facts.

The purpose is to discover the perversity upon which was built and raised the society of the city and/or region. There are cities that were built upon the practice of Masonry; others, upon the practices of witchcraft, sorcery and Santeria; others, upon the practices of prostitution and sexual exploitation of foreigners; many of the new societies established in the Caribbean after the voyages of Christopher Columbus were developed on the basis of piracy.

In the search of those who summoned the Principalities and Powers of the region, should not be ignored those who were part of Masonic Lodges, brotherhoods, charitable clubs, among others, even if they seem harmless and present themselves with a beneficial-social image, the beneficial not only seeks to favor the neediest, on the contrary, its ultimate purpose is to subsist on the need of others. Masonic groups encourage the worship of the dead, hence their strength, brotherhoods and other related clubs promote rituals and pacts in which those who participate in them are bound by ties of evil.

All these depraved practices, of ungodliness and unrighteousness, are the basis of operation and the legal right with which the Principalities and Powers operate today in many places in Latin America, Africa and Asia, in whose regions the Gospel has not yet been established due to the blindness that the Principalities and Powers exert on their inhabitants,

in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. 2nd. Corinthians 4:4

Is everything reduced to “bringing to light” the perverse works of the inhabitants of a place? To “bring to light” is the beginning of the protocol, from then on it continues the processes of denouncing evil, emitting judgment and finally, reprimanding the Powers of the place.

To denounce evil means to file the charges of evil that the inhabitants of that locality are developing.

6 He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations. 7 And he brought me to the door of the court; and when I looked, behold a hole in the wall. 8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door. 9 And he said unto me, Go in, and behold the wicked abominations that they do here. 10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about. 11 And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up. 12 Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth. 13 He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do. 14 Then he brought me to the door of the gate of the Lord’s house which was toward the north; and, behold, there sat women weeping for Tammuz. 15 Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these. Ezekiel 8:6-15

The book of Deuteronomy contains charges for the practices of divination and omens,

For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the Lord thy God hath not suffered thee so to do. Deuteronomy 18:14

The prophet Zechariah denounces the practice of worshipping family idols, according to the beliefs that generations have built around the practice of auguring through the events of omen,

For the idols (teraphim) have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd. Zechariah 10:2

Idolatry is the cause of the curse that strikes the regions. The psalmist David denounces that the rituals of consecration of children to pagan deities degenerate populations and turn them into violent and blood-shedding societies,

37 Yea, they sacrificed their sons and their daughters unto devils, 38 and shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. 39 Thus were they defiled with their own works, and went a whoring with their own inventions. Psalm 106:37-39

The prophet Isaiah adds that idolatry also causes the earth to become an unrighteous region,

2 but your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. 3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. 4 None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. Isaiah 59:2-4

The prophet Jeremiah likewise states that idolatry causes regions to suffer scarcity, poverty and sudden destruction,

8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also. 9 And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks. 10 And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord Jeremiah 3:8-10

Social injustice is an action that must be denounced. The prophet Micah certifies that the perverted and unjust actions of the inhabitants of a region constitute a source of contamination of the earth, provoking its corruption and giving the right to the satanic Principalities and Powers to settle on them,

8 Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war. 9 The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory forever. 10 Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction. 11 If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people. Micah 2:8-11

The prophet Zephaniah states that social injustice contaminates the earth, turning it into an arid land,

Woe to her that is filthy and polluted, to the oppressing city! 2 She obeyed not the voice; she received not correction; she trusted not in the Lord; she drew not near to her God. 3 Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow. Zephaniah 3:1-3

The above texts are not the only ones, there are many other texts in both the New and the Old Testament. All of them converge on one point: to denounce the perversion of city dwellers, and how their deeds have alienated God’s Presence from their land.

The next step in the protocol process is to pass judgment against the local residents, mostly the righteous who live within the region. Why is it necessary to pass judgment? It is necessary to issue a judgment so that the Mercy of God is activated over the inhabitants of the place;

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? 1st. Peter 4:17

To pass judgment is to declare on the basis of the Word the consequences of having walked in opposite disobedience to God; let’s see some examples,

But if ye will not do so, behold, ye have sinned against the Lord: and be sure your sin will find you out. Numbers 32:23


9 Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household. 2 Kings 7:9


then it shall come to pass, that the sword, which ye feared, shall overtake you there in the land of Egypt, and the famine, whereof ye were afraid, shall follow close after you there in Egypt; and there ye shall die. Jeremiah 42:16


But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. Acts 8:20

Judgment is necessary, otherwise the wrath of God will fall upon them,

He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes. Proverbs 13:24


Open rebuke is better than secret love. Proverbs 27:5


Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Ephesians 5:6


for which things’ sake the wrath of God cometh on the children of disobedience: Colossians 3:6


Finally, rebuke. To rebuke means to remove that which is crooked, to remove that which causes harm; it is to bring everything back to the original state before evil had been established,

Them that sin rebuke before all, that others also may fear. 1st. Timothy 5:20


This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; Titus 1:13


These things speak, and exhort, and rebuke with all authority. Let no man despise thee. Titus 2:15


But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. Acts 8:20


But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? Galatians 2:14

The establishment of the Gospel of the Kingdom does not consist only in the proclamation of salvation; to establish the Gospel of the Kingdom is to rebuke the forces of darkness stationed in the places; to rebuke consists in the ability to expel the darkness established in that place; it is not a human whim, it is obedience to the instruction contained in the Genesis of when all things were created, the Light was the first thing that was introduced into the earth.[5] This principle is ratified in the New Testament when Paul establishes the difference between the Kingdom of God and the kingdom of darkness,

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 2nd. Corinthians 6:14

Therefore, to rebuke in order to establish the Kingdom of God is to introduce Light into the regions. All the Epistles of the Apostle record this principle of the establishment of the Kingdom,

18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, 19 through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. Romans 15:18-19

If it is not rebuked there is no expulsion of demons, and we cannot say that the Kingdom of God has been established, and here it is necessary to remember the doctrine of Jesus around the establishment of the Kingdom of God,

But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. Matthew 12:28 (Luke 11:20)

The unequivocal sign that the Kingdom has been established in a place is the expulsion of the forces of darkness operating in the place.

The evangelization of the regions does not consist only in the preaching of the Gospel; the evangelization consists in knowing how to spiritually distort the satanic forces of the Principalities and Powers that operate in the region. This condition is proposed by the apostle Paul as the condition for the return of Jesus,

For he must reign, till he hath put all enemies under his feet. 1st. Corinthians 15:25

Ratified also in the Epistle to the Hebrews,

from henceforth expecting till his enemies be made his footstool. Hebrews 10:13

This doctrinal emphasis is clearly emphasized in the accounts of Paul’s apostolic journeys; Luke takes time to describe how the apostle faced evil Powers operating in the regions he visited,

18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. 19 And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, Acts 16:18-19


18 And many that believed came, and confessed, and shewed their deeds. 19 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. Acts 19:18-19

Thus, the doctrine of Jesus that the Gospel be preached throughout the world, means not only a worldwide coverage of the proclamation of the Gospel, but above all, that the Principalities and Powers that operate in all the earth are deprived of the right that assists them to operate in it. This is the ultimate expression and the true meaning that salvation has come to this house.[6]


For the edification of the Saints!


Recommended reading,


All biblical quotations are taken from the King James Version.


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Pastor Pedro Montoya

Twitter: @pastormontoya

WhatsApp 1 407 764 2699

https://earthenwarevessels.com


[1] Lucas 10:19

[2] Matthew 12:28; Mark 16:17; Luke 9:1;

[3] Matthew 7:21

[4] Numbers 25:9 And those that died in the plague were twenty and four thousand.

[5] Genesis 1:2-4

[6] Luke 19:9; compare with Luke 11:20